How nerds are ruining comedy

I present a few models for looking at comedy communities and the performers in them, attacking the delicate fabric of comedy with sterile, nerdy analysis.

One night during college I joined three friends in an empty university classroom for three hours of what was probably the nerdiest conversation of my life. A clash of four analytical minds, three of them belonging to more traditional “nerds,” corralled by a more closeted nerd who was outed by the mere act of starting the conversation. By the end of the night the chalkboard was covered with formulas, flow charts, and Venn diagrams.

Although we used the language of mathematics, physics and psychology, the subject matter was nothing of the sort. The topic was comedy: 

“How do we get more cool people to join our improv group?”

We belonged to that slacker start-up movement of the 2000s: the college improv team. It was that holy experience shared by thousands of outgoing students every year, each of whom believes he alone has discovered some rare, precious gem, like the kid who stumbles upon a late-night ASSSSCAT broadcast or wonders why he isn’t doing more of the stuff he sees on “Whose Line Is It Anyway?” in his theater class. Rather than studying or applying for internships, these likable but easily distracted students spend their time rehearsing, performing and talking shop with a group of eight to 15 funnymen, waiting for graduation to move to Chicago, LA or New York and duplicate the comedy success they experienced in college.

Of course, college improv teams are a dime a dozen. Every university has at least one, if not three or four offshoot groups from the original. (This year’s College Improv Tournament has over 90 entries, not to mention hundreds more who are too small or underfunded to travel.) You can’t take a class at UCB, iO or Comedy Sportz without hearing at least a few people say “I did improv in college.” They remember their college improv years with the same nostalgia former NCAA football players remember their alma maters.

 

You can always tell if a guy did improv in college if most of his pictures are of him doing stupid shit on stage.

 

One of the memories that stands out to me from from that time was that shameful, why-are-we-talking-about-this conversation, not just because it symbolized the Inception-like depth I descended by obsessing over this crap, but because a few of the conclusions we reached surprisingly still ring true for comedy analysts (i.e., the people who ruin and suck all the fun out of it). So if you hate this kind of stuff, stop reading now. Some of the following analysis may frighten you.

The first major conclusion was a description of the rise and fall of comedy institutions as different personality types come into the picture.

We began by identifying three personality qualities that we looked for in potential members. We recognized that all comedic performers project at least one of these qualities in order to evoke a response from an audience.

1. Funny. He needs to have that uncanny ability to crack people up and a natural drive to perform in front of others. The person who can make you laugh with a facial expression or the sound of his voice.

2. Smart. He needs to be a mental step ahead of the audience, to possess the wit necessary to properly turn a phrase and introduce a comedic idea no one has seen or heard before.
3. Cool. He needs to be confident, relaxed and sexy. He needs to have that attractive aura that makes others want to be friends (or more) with him. He makes everything seem effortless. He is the most interesting man in the world.

The ideal comedic performer possesses all three. We then realized how rare those performers actually are, and that in our improv group, we certainly didn’t have nearly as many as we did a few years before. The “cool-smart-funny” performers who initially attracted us to the team had graduated and moved on, and “smart-funny” performers took their place. That left us in the middle of a transition toward “smart” performers. We arranged the following flow chart to organize this transition: 

 

I have no idea what the bottom equation means. Math people?

 

The basic translation here is that in a comedy organization, “cool-smart-funny” people attract “smart-funny” people, “smart-funny” people attract “smart” people, and “smart” people attract other “smart” people. 

Imagine, for example, any comedic institution you’ve ever seen. SNL. The Second City. The Simpsons writers room. Your college improv team. The Roman Catholic Church. All of them began the same way, with the same type of people.

Stage 1. Enter Comedian Zero. Comedian Zero is that rare, off-beat, triple-threat “cool-smart-funny” genius who doesn’t fit in with any of the established hubs for comedy. So he creates a new base to explore, preach and practice his own comedic philosophy. He identifies an audience, and he caters to it, slowly building a community of followers. As an alternative, largely underground movement, it’s still “cool.”

 

"And COMEDIAN ZERO said unto the people, 'Blessed are those who support their scene partners.'"

 

Stage 2. At this point, the community’s reputation is still coterminous with that of Comedian Zero. He might attract other “cool” performers, but most of them will be inspired by his accomplishments to create their own unique communities. “Cool” performers are trend-setters and innovators, not followers. Rather, the next generation will be mostly “smart-funny” performers, the ones who have spent years and years writing clever jokes and cracking up audiences, but just haven’t made that transition to using their humor to get laid or broaden their fan bases. They see Comedian Zero and the scene as an opportunity to make that final step to “cool-ness.”

 

Some early "smart-funny" followers help Comedian Zero scare farmers by making crop circles.

 

Stage 3. Comedian Zero exits, due to death, retirement or some kind of severance. The “smart-funny” people take over the scene. The community, coasting off the success of Comedian Zero and his immediate disciples, enjoys a brief reign in the mainstream. However, the limelight has lost its luster, due to the departure of the founder. Meanwhile, other “funny-smart” people, having lost their only real incentive to join the community — the prospect of being “cool” for once — migrate elsewhere, working on their own projects to showcase how funny they are.

 

Comedian Zero lets slip a comment that the Pharisees control the media.

 

Stage 4. Those who remain are “smart” people, the fans who admire the talent of the “funny-smart” generation. The “smart” people see themselves as almost as funny as the previous generation, and that with enough hard work and research, they too will be “funny.” The “smart” people read, write, talk, reflect, analyze, dissect, and make dorky flow charts about comedy. The community is now an institution. It begins focusing on itself and its own image more than the work it’s doing, coming up with several clever ways to reinvent itself.

 

Thomas Aquinas, the first "smart" Catholic, and thus, the one responsible for the Church's demise.

 

Stage 5. Now the comedy community has been dilluted. Sure, it’s still “cool” in that the craft is still cool and fresh and fun, and the institution has such a rich history. And it’s still “funny,” because it still makes people laugh. It’s just not as “cool” or “funny” as it once was. People don’t respect it as much as they probably should, and it turns into a joke itself.

 

Nothing is sacred anymore.

 

What’s interesting about this process is that it’s cyclical, and based solely on perspective. The “cool-smart-funny” performers who attracted us to our college improv team would probably say the same thing happened to them, and that they considered themselves the “smart” leftovers of a dying tradition. You see this effect when current and former SNL writers and castmembers say that critics complained that it’s “not as funny” as the previous generation. Yet SNL — as well as The Simpsons, The Second City, and the Catholic Church — continue to thrive. 

After coming up with a few ways to target cool and funny potential members — clever promotional campaigns, invite-only parties and “rap battles,” none of which really worked — we mapped out our current performers within a “cool-smart-funny” Venn diagram, hoping to get a sense of where we were headed. In our eyes the diagram classified people on how they got laughs on stage rather than who they were as human beings.

 

I edited out all the names, except mine and our team logo, which apparently wasn't very funny.

 

Nevertheless, it’s impossible to look at the diagram and not find it horribly judgemental and mean-spirited, as if it was from Hitler’s high school slambook. The problem with logic and analytical formulas is that conclusions are mutually exclusive: To suggest that someone wasn’t “funny” was to suggest that they were “not funny,” which as obvious as it sounds, felt far more harsher than what we actually believed. If you aren’t perceived by an audience as “smart,” it doesn’t mean you project stupidity. It just means audiences are interested in something other than your intellect. 

So to avoid confusion I replaced cool, smart and funny with terms whose opposites are less offensive: Smooth, witty and silly. It’s not really an insult to call a performer “not witty,” “not silly,” or “not smooth.” The specific terms tell us more about a performer’s style, rather than leaving us with a misleading personality profile.

As a test, I used the new Venn diagram to classify some of today’s most famous comedians:

 

You'll notice that the above names are all cool, smart AND funny.

 

You probably disagree with a lot of the above, and if you were to make your own version, it would probably look very different. Go for it. Apply it to your favorite comedians, to the current cast of SNL, to the mainstage performers at your improv theater. See what it says about them, about you, about what comedic traits are valued where.

I like my categorization because you start to see some common traits within the groupings. The “silly” group features brilliant character-actors, the “witty” crowd includes the best writers, and the “smooth” performers tend to play self-assured characters with “rules” of how the world should work. The “witty-silly” are cult-heroes, the “silly-smooth” are sexy and often musically inclined, and the “smooth-witty” often play leading straight men in movies and television. I had trouble filling in the “smooth-witty-silly” spot, but so far it seems reserved for comedy legends.

Should we be doing this? You could argue that the subjective nature of comedy, and the wide spectrum of the things people find funny, lends itself against trying to classify and analyze comedic performers. It almost feels like a crime to pigeonhole a comedian. To assign labels to a performer is to strip him of what makes him special, reducing his colorful talents to muted bulletpoints, like pinning a monarch butterfly against a poster board. Indeed, when I mentioned this blog to a fellow friend working in comedy, he warned me: “If you write this kind of stuff, people are going to be really awkward around you.”

We’ll find out if my friend’s prediction comes to pass. In the meantime, I think for the more right-brained people, despite how few of us pursue careers in comedy, looking at things through a microscope is the only way to process the world around us. Despite how creepy and sterile it may seem, it’s a little exciting. Professional sports, once purely a subjectively-viewed industry, eventually gave birth to fantasy leagues when analysts started keeping track of stats. Some argue that stats and computer averages are destroying sports, but most people are happy to have a new, intimate way to participate in and talk about something they love.

So brace yourselves, folks. Armed with our PowerPoints, spreadsheets and TI-83s, we’re going to drag comedy out of the closet and force itself to admit what it’s always been: a place for nerds to call home.

About eavoss
Erik Voss is a writer, actor and improv comedian in Los Angeles. Please subscribe!

6 Responses to How nerds are ruining comedy

  1. Pingback: ComedyNews.Org

  2. Kevin says:

    Damn nerds.

  3. Mike says:

    You’re missing the part where the Smart/Funny people who so desperately want to be cool become exclusive and cliquey. I imagine this is often because they are trying to hold on to coolness that doesn’t exist and they never got that the cool people were cool because they were inclusive.

  4. Joey says:

    This happens to me all the time wherever I go. I’ll casually make a joke with a lonely, miserable nerd to stir-up small-talk so he’s not feeling so left-out, but then he kills his chances of making a cool friend by deeply questioning the joke. Pathetic.

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